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- Message-Id: <199504181806.LAA08492@igc3.igc.apc.org>
- From: "Eric E. Sterling" <esterling@igc.apc.org>
- To: drctalk-l@netcom.com
- Date: Tue, 18 Apr 1995 14:02:02 +0000
- Subject: Re: native american church
-
- Mario asked for information on contacting the Native American Church.
-
- I thought that he, and DRCtalkers, would like to see the speech that
- the late NAC leader gave here in Washington in 1990 about the
- persecution of peyote use. I was the ghostwriter, I am proud to say.
-
- Eric Sterling
-
-
- -------------- Enclosure number 1 ----------------
- STATEMENT OF
- REUBEN A. SNAKE, JR.
- (1937 - 1993)
-
- COORDINATOR,
- NATIVE AMERICAN RELIGIOUS FREEDOM PROJECT
-
- AT A GATHERING OF NATIVE AMERICAN RELIGIOUS LEADERS
- AT THE U.S. CAPITOL TO OBTAIN GUARANTEES OF RELIGIOUS LIBERTY
-
- SEPTEMBER 29, 1990
- WASHINGTON, D.C.
-
-
- SENATOR INOUYE, CHURCH PRESIDENT EMERSON JACKSON, HONORED
- GUESTS, AS AN AMERICAN IT IS INSPIRING TO STAND HERE AT THE FOOT OF
- THE U.S. CAPITOL TO EXERCISE TWO OF OUR BASIC AMERICAN RIGHTS, THE
- FREEDOM OF SPEECH, AND THE RIGHT TO PETITION THE GOVERNMENT FOR A
- REDRESS OF GRIEVANCES.
-
- NATIVE AMERICANS HAVE BEEN ASSOCIATED WITH THE LIBERTY OF
- THE AMERICAN PEOPLE SINCE THE FOUNDING OF THE NATION. IN 1773, AT
- THE BOSTON TEA PARTY, THE EARLY PROTESTORS AGAINST BRITISH ROYAL
- TYRANNY DRESSED AS MOHAWKS BECAUSE INDIANS, IN ENGLAND AND IN
- EUROPE, WERE A SYMBOL OF AMERICAN LIBERTY. INDIANS, AND OUR WAY
- OF LIFE, WERE THE VERY SYMBOL OF AMERICAN LIBERTY ADOPTED BY THE
- EARLIEST AMERICAN REVOLUTIONARIES.
-
- BUT FOUR OR FIVE CENTURIES BEFORE THAT DRAMATIC EVENT, EVEN
- BEFORE CHRISTOPHER COLUMBUS SAILED FROM SPAIN, THE FIVE NATIONS
- OF THE IROQUOIS CONFEDERACY FORMED A GOVERNMENT UNDER A
- CONSTITUTION CALLED THE GREAT LAW OF PEACE. CONSIDER SOME OF THE
- ENLIGHTENED FEATURES OF THAT GOVERNMENT -- PARLIAMENTARY-TYPE
- GOVERNMENT, SEPARATION OF POLITICS AND RELIGION, SEPARATION OF
- CIVIL AND MILITARY GOVERNMENT, THE CONCEPT OF CHECKS AND
- BALANCES, VETO, REFERENDUM, AND SO FORTH. THOSE GOVERNMENTAL
- CONCEPTS WERE SO REMARKABLE, BOOKS WERE WRITTEN ABOUT THEM IN
- THE EUROPEAN LANGUAGES. THESE CONCEPTS BECAME KNOWN TO JOHN
- LOCKE AND JEAN-JACQUES ROUSSEAU, EUROPEAN POLITICAL
- PHILOSOPHERS WHOSE WRITINGS ARE CITED IN IDENTIFYING THE SOURCES
- OF THE U.S. CONSTITUTION.
-
- THE FREE EXERCISE OF RELIGION WAS AMONG THE MANY FEATURES
- OF THAT GREAT NATIVE AMERICAN GOVERNMENT, AND THE FREEDOM OF
- RELIGION IS ONE WHICH MANY OF US TAKE FOR GRANTED TODAY.
-
- ON SEPTEMBER 15, 1620, ENGLISH SUBJECTS SAILED FROM PLYMOUTH,
- ENGLAND, TO SEEK REFUGE FROM RELIGIOUS PERSECUTION. THE STORY OF
- THE PURITAN PILGRIMS LANDING AT PLYMOUTH ROCK IN MASSACHUSETTS
- TO ACHIEVE RELIGIOUS FREEDOM IS ONE OF THE BEST KNOWN STORIES IN
- AMERICAN HISTORY.
-
- IT IS TRAGIC TO SAY HOWEVER, THAT WE ARE NOW IN A SITUATION IN
- THE UNITED STATES OF AMERICA WHERE WE CAN NO LONGER TAKE SUCH A
- FUNDAMENTAL RIGHT, THE FREE EXERCISE OF RELIGION, FOR GRANTED.
-
- AS VENERABLE AS THE HERITAGE OF RELIGIOUS LIBERTY HAS BEEN IN
- AMERICA, RELIGIOUS LIBERTY IS NOW IN JEOPARDY FOR ALL MINORITY
- RELIGIONS.
-
- LAST APRIL, IN THE CASE OF OREGON v. SMITH, A CASE INVOLVING
- NATIVE AMERICAN RELIGIOUS LIBERTY, THE U.S. SUPREME COURT THREW
- OUT ITS LONG STANDING PRECEDENTS AND DECLARED THAT NO LONGER
- DOES THE GOVERNMENT HAVE TO SHOW THAT LAWS WHICH BURDEN AND
- RESTRICT RELIGIOUS LIBERTY MUST BE JUSTIFIED BY A COMPELLING
- GOVERNMENT INTEREST. EVEN VERY LARGE RELIGIOUS ORGANIZATIONS
- ISSUED PROTESTS AND SOUGHT A REHEARING IN THE COURT. THE
- BAPTISTS, THE METHODISTS, JEWISH GROUPS, DOZENS OF RELIGIOUS
- GROUPS, AND OVER 50 OF AMERICA'S MOST DISTINGUISHED
- CONSTITUTIONAL LAW PROFESSORS SOUGHT A REHEARING OF THE COURT'S
- DECISION.
-
- BUT CONSIDER THE IMPLICATIONS OF THIS CASE FROM OUR
- PERSPECTIVE. THE U.S. SUPREME COURT REVERSED A LONG LINE OF
- SETTLED CASES IN ORDER TO RULE THAT THE USE OF THE SACRAMENT OF
- NATIVE AMERICAN WORSHIP, THE HOLY MEDICINE, PEYOTE, IS NOT
- PROTECTED UNDER THE FIRST AMENDMENT OF THE CONSTITUTION. THEY
- SAID, IN OUR CASE, OUR RELIGIOUS EXERCISES, OUR FORM OF WORSHIP,
- THE USE OF OUR HOLY SACRAMENT, IS NOT PROTECTED BY THE
- CONSTITUTION. THE COURT SAID THAT NATIVE AMERICANS, WHO HAVE
- ENJOYED RELIGIOUS LIBERTY ON THIS LAND SINCE BEFORE THE PILGRIMS
- FLED HERE, ARE NO LONGER ENTITLED TO RELIGIOUS LIBERTY.
-
- THIS TRAMPLING OF NATIVE AMERICAN RELIGIOUS LIBERTY IS
- INTOLERABLE.
-
- OUR PEOPLE HAVE BEEN USING THE HOLY MEDICINE, PEYOTE, FOR
- THOUSANDS OF YEARS, THOUSANDS OF YEARS.
-
- FOR THE LAST TWENTY YEARS, THE AMERICAN PEOPLE HAVE BEEN
- SUFFERING AN EPIDEMIC OF ABUSE OF REFINED CHEMICAL DRUGS LIKE
- COCAINE, HEROIN, AMPHETAMINES, PCP, AND SO FORTH. AMERICAN CITIES
- ARE CRAWLING WITH VIOLENCE AND CRIME. THIS IS A TERRIBLE TRAGEDY,
- AND THIS KIND OF DRUG ABUSE IS ALSO A PROBLEM FOR SOME INDIAN
- YOUTH.
-
- BUT THERE IS NO PEYOTE DRUG ABUSE PROBLEM. I DEFY THE
- JUSTICES OF THE SUPREME COURT TO FIND NEWSPAPER REPORTS OF
- DRIVE-BY SHOOTINGS IN CONNECTION WITH THE HOLY MEDICINE. I
- CHALLENGE ANYONE CONCERNED ABOUT THE PROBLEM OF DRUG ABUSE TO
- FIND EXAMPLES OF DOPE PEDDLERS SELLING THE HOLY MEDICINE IN
- AMERICA'S SCHOOL YARDS AND PLAY GROUNDS. THE IDEA IS
- PREPOSTEROUS. WE DON'T HAVE A PEYOTE ABUSE PROBLEM IN THIS
- NATION.
-
- YET THE WIDESPREAD FEAR, BORDERING ON PANIC, ABOUT THE
- TRAGEDY OF DRUG ABUSE HAS CLOUDED THE MINDS OF THE JUSTICES. IN
- THE NAME OF THE WAR ON DRUGS, OUR USE OF OUR HOLY MEDICINE IS
- RESTRICTED. IN THE NAME OF THE WAR ON DRUGS, OUR GUARANTEE OF
- FREE EXERCISE OF RELIGION HAS BEEN VIOLATED. IN THE NAME OF THE
- WAR ON DRUGS, THE RELIGIOUS FREEDOM OF EVERY AMERICAN HAS BEEN
- PLACED IN JEOPARDY.
-
- THE CONSEQUENCES ARE OUTRAGEOUS. FOR DECADES NATIVE
- AMERICANS HAVE ENDURED THE HARASSMENT AND PERSECUTION OF LAW
- ENFORCEMENT AUTHORITIES IGNORANT OF, OR INDIFFERENT TO, OUR
- ANCIENT WAYS OF WORSHIP. THE LAW REPORTS ARE FILLED WITH TRAGIC
- CASES OF OUR MEN AND WOMEN DRAGGED FROM WORSHIP, OR FROM THEIR
- HOMES, TO JAIL CELLS AND TO COURTROOMS, FORCED TO DEFEND
- THEMSELVES, TO JUSTIFY THEMSELVES TO THE IGNORANT AND THE
- CALLOUS. BUT IN THOSE DEGRADING CIRCUMSTANCES, WE COULD ALWAYS
- POINT, CONFIDENTLY, TO THE FIRST AMENDMENT'S GUARANTEES OF FREE
- EXERCISE OF RELIGION, AND KNOW THAT ULTIMATELY WE WOULD PREVAIL.
- NOW, UNBELIEVABLY, WE ARE NO LONGER ASSURED THAT WE WILL PREVAIL.
-
- THIS HAS BEEN INTOLERABLE TO US, THIS IS INTOLERABLE TO US, AND
- IT IS INTOLERABLE TO EVERY AMERICAN WHO TREASURES THEIR RIGHT TO
- WORSHIP GOD WITHOUT GOVERNMENT INTERFERENCE.
-
- IN THE NATIVE AMERICAN CHURCH EVERY DAY IS A HOLY DAY, BUT
- TODAY IS SPECIAL. IN THE HEBREW CALENDAR, TODAY IS YOM KIPPUR, THE
- DAY OF ATONEMENT, THE MOST SOLEMN DAY OF JEWISH WORSHIP. MANY
- JEWISH FRIENDS OF NATIVE AMERICANS INVITED TO JOIN US THIS MORNING
- EXPLAINED THAT THEY COULD NOT WORSHIP WITH US HERE, FOR THEY
- WOULD BE IN THEIR OWN TEMPLES IN PRAYER.
-
- FOR MANY OF THE 5741 YEARS OF THE HEBREW CALENDAR, THE
- JEWISH PEOPLE HAVE SUFFERED OPPRESSION ON ACCOUNT OF THEIR
- RELIGION. TODAY, 199 YEARS AFTER THE AMERICAN BILL OF RIGHTS WAS
- ADOPTED, WE ARE THANKFUL THAT THE JEWISH PEOPLE FEEL FREE TO
- WORSHIP WITHOUT FEARING GOVERNMENT HARASSMENT.
-
- BUT LADIES AND GENTLEMEN, TODAY THE 250,000 MEMBERS OF THE
- NATIVE AMERICAN CHURCH ARE NOT FREE TO WORSHIP GOD WITHOUT FEAR
- OF GOVERNMENT HARASSMENT. CHURCH PRESIDENT EMERSON JACKSON
- HAS DECLARED TOMORROW A DAY OF PRAYER FOR PEACE. TODAY,
- HUNDREDS OF OUR PEOPLE ARE PREPARING FOR A NIGHT-LONG NATIVE
- AMERICAN CHURCH SERVICE AND PRAYER FOR PEACE. BUT MANY OF OUR
- ELDERS, WHO HAVE TRAVELED THOUSANDS OF MILES TO BE HERE TO
- WORSHIP IN OUR NATION'S CAPITAL, WHO HAVE EXPERIENCED THE
- INDIGNITIES OF RELIGIOUS PERSECUTION, EXPRESSED TO THE ORGANIZERS
- OF THIS WORSHIP SERVICE A GREAT FEAR -- WILL WE BE ARRESTED? WILL
- WE BE ARRESTED?
-
- WE HAVE HAD TO CALL LAW ENFORCEMENT AUTHORITIES --
- ATTORNEYS GENERAL, PROSECUTORS, ASSISTANT STATE'S ATTORNEYS,
- NARCOTICS UNITS -- AROUND THE REGION TO ASSURE OURSELVES THAT
- OUR WORSHIP WILL PROCEED UNDISTURBED BY THE HIDEOUS SPECTER OF A
- POLICE RAID.
-
- I ASK MY BROTHERS AND SISTERS WHO ARE CHRISTIANS, MY
- BROTHERS AND SISTERS WHO ARE MOSLEM, MY BROTHERS AND SISTERS
- WHO ARE HINDUS, MY BROTHERS AND SISTERS WHO ARE BUDDHISTS, MY
- BROTHERS AND SISTERS WHO ARE JEWISH, DO ANY OF YOU WORRY THAT
- YOUR WORSHIP SERVICES WILL BE RAIDED BY THE POLICE? DO ANY OF YOU
- FEEL IT NECESSARY TO CALL THE POLICE IN ORDER TO SET UP A WORSHIP
- SERVICE? DO ANY OF YOU HAVE TO EXPLAIN TO LAW ENFORCEMENT
- OFFICERS THAT YOU HAVE A RIGHT TO WORSHIP YOUR GOD IN YOUR OWN
- MANNER?
-
- I ASK MY BROTHERS AND SISTERS WHO ARE CHRISTIANS, DO YOU NEED
- PERMISSION FROM YOUR STATE ALCOHOLIC BEVERAGE CONTROL
- COMMISSION TO GIVE SACRAMENTAL WINE TO COMMUNICANTS UNDER THE
- AGE OF 21? DO YOUR PRIESTS NEED LICENSES FROM THE GOVERNMENT TO
- PERFORM A MASS? OF COURSE NOT, BUT UNDER THE SMITH DECISION, THAT
- SHOCKING POSSIBILITY MAY YET COME TO PASS.
-
- I ASK MY BROTHERS AND SISTERS, WHEN THEY TELL THEIR CHILDREN
- ABOUT THEIR RELIGIOUS RITES, DO THEY HAVE TO WARN THEIR LITTLE ONES
- ABOUT THE POLICE? DO THEY HAVE TO EXPLAIN THAT THEY SHOULD NOT BE
- ASHAMED BECAUSE OF THE SPECIAL POLICE "INTEREST" IN THEIR WORSHIP?
-
- I ASK THE AMERICAN PEOPLE, DOES THIS SOUND LIKE THE RELIGIOUS
- LIFE WE EXPECT TO LIVE IN THE UNITED STATES OF AMERICA?
-
- WELL MY BROTHERS AND SISTERS, THIS UNBELIEVABLE CONDITION
- BURDENS OUR WORSHIP. THIS RELIC OF PREJUDICE BURDENS OUR
- WORSHIP. THIS GOVERNMENT INVOLVEMENT IN OUR RELIGION BURDENS
- OUR WORSHIP, AND IT IS INTOLERABLE.
-
- TODAY, AT THE HIGHEST POINT IN WASHINGTON, OVERLOOKING OUR
- LITTLE PRESS CONFERENCE, THE NATIONAL CATHEDRAL IS BEING
- DEDICATED. TODAY THE LAST STONE IS BEING PLACED IN THAT BEAUTIFUL
- MONUMENT TO THE CENTRAL IMPORTANCE OF GOD AND PRAYER IN
- AMERICAN LIFE.
-
- IT IS PROFOUNDLY IRONIC THAT JUST AS THAT GLORIOUS CATHEDRAL
- IS BEING COMPLETED AND DEDICATED IN OUR NATION'S CAPITAL, THE U.S.
- SUPREME COURT HAS JEOPARDIZED THE STATUS OF EVERY MINORITY
- RELIGION, AND IT HAS DONE SO IN A CASE INVOLVING NATIVE AMERICAN
- CHURCH MEMBERS USING THE HOLY SACRAMENT OF OUR CHURCH.
-
- WE ARE HERE TODAY WITH ONE SIMPLE MESSAGE -- WE DEMAND THAT
- OUR USE OF OUR SACRAMENT, THE HOLY MEDICINE PEYOTE, BE FULLY
- PROTECTED BY LAW WITHOUT QUALIFICATION. WE ASK NO MORE, WE
- EXPECT NO MORE, AND WE ARE ENTITLED TO NOTHING LESS!
-
- WHY MUST WE STAND HERE AND DEFEND OUR RELIGION? WHY MUST
- WE TELL YOU THAT OUR CHURCH IS A GOOD CHURCH? WHY MUST WE TELL
- YOU THAT WE DO NOT TOLERATE DRUG ABUSERS OR ALCOHOLICS IN OUR
- CHURCH?
-
- WE ARE REDUCED TO THIS POSTURE BECAUSE OF LAWS PASSED AND
- ENFORCED IN AN ATMOSPHERE OF ALMOST TOTAL IGNORANCE ABOUT
- NATIVE AMERICANS. PERHAPS WE SHOULD NOT BE SURPRISED. LIKE MOST
- AMERICANS WE LIKE TO GO ABOUT OUR BUSINESS QUIETLY AND WITHOUT
- DRAWING ATTENTION TO OURSELVES. ONE OF THE CENTRAL TEACHINGS OF
- OUR CHURCH IS HUMILITY.
-
- WE HAVE NEVER HELD A PRESS CONFERENCE BEFORE. WE HAVE
- NEVER DRAWN ATTENTION TO OURSELVES BEFORE. WE ARE
- UNCOMFORTABLE THIS MORNING, BUT TO PROTECT OURSELVES, WE HAVE A
- DUTY. WE ARE HERE TODAY TO TELL THE AMERICAN PEOPLE THAT OUR
- WORSHIP IS SACRED, IT IS LEGITIMATE, IT IS PROFOUND, IT IS GOOD, IT IS
- WONDERFUL IN THE EYES OF GOD, IT IS WONDERFUL FOR OUR PEOPLE, AND
- WE MUST, WE MUST PRAY THE WAY GOD HAS TAUGHT US.
-
- AMERICANS, YOU HAVE TAKEN MUCH FROM US. YOU HAVE BENEFITED
- FROM US IN MANY WAYS. YOU HAVE LEFT US LITTLE LAND, YOU HAVE TAKEN
- AWAY OF TRADITIONAL LIVELIHOODS. DO NOT ALLOW THE GOVERNMENT TO
- TAKE OUR RELIGIOUS FREEDOM AWAY.
-
- WE URGE YOU TO JOIN US IN SUPPORTING THE "RELIGIOUS FREEDOM
- RESTORATION ACT OF 1990," H.R. 5377. BUT THIS IS ONLY A FIRST STEP. THE
- BILL DOES NOT GO FAR ENOUGH. IT DOES NOT SPECIFICALLY PROTECT OUR
- WORSHIP, THE ONE THAT THE SUPREME COURT CHOSE TO DISREGARD AND
- DENY PROTECTION. WE URGE THAT THE BILL BE AMENDED TO SPECIFICALLY
- PROTECT NATIVE AMERICAN RELIGIOUS FREEDOM.
-
- THAT IS NOT TOO MUCH TO ASK. SOON WE WILL BE RETURNING TO
- OUR HOMES ACROSS AMERICA AND TO OUR CHILDREN AND GRANDCHILDREN.
- WE WILL SAY WE ENGAGED IN THE POLITICAL PROCESS, WE SPOKE TO THE
- AMERICAN PEOPLE AND TO THE NATIONAL NEWS MEDIA. WE WENT TO
- WASHINGTON, AND WE TOLD OUR STORY.
-
- CAN WE TELL OUR CHILDREN, "WE SUCCEEDED, YOU ARE NOW SAFE"?
- CAN WE TELL OUR CHILDREN, "WE HAVE BROUGHT BACK FOR YOU THE
- SECURITY, THE SAFETY, THE CERTAINTY THAT YOU, OUR CHILDREN, AND
- YOUR CHILDREN CAN WORSHIP GOD AS WE HAVE BEEN TAUGHT"?
-
- IT IS OUR PRAYER THAT WE CAN!
-
- # # #
-
- Mr. Snake was assisted in the preparation of these remarks by Eric E. Sterling,
- President of the Criminal Justice Policy Foundation, 1899 L Street, NW, Suite 500,
- Washington, DC 20036. Tel. 202-835-9075. Please contact him if you would like
- more information about the occasion on which these remarks were made.
-
- On October 6, 1994, President William J. Clinton signed into law P.L. 103-344, the
- "American Indian Religious Freedom Act Amendments of 1994," to protect the
- traditional use of peyote by Indians for religious purposes throughout the United States.
- (108 Statutes at Large 3125). The bill passed the U.S. House of Representatives on
- August 8, 1994, and passed the U.S. Senate on September 26, 1995. (H.R. 4230,
- 103rd Cong., House Report 103-675). The Native American Rights Fund played a
- major role in enacting this legislation. For information, contact NARF, 1712 N Street,
- NW, Washington, DC 20036-2976. Tel. 202-785-4166; or contact Walter Echo Hawk,
- Esquire, 303-447-8760 .
-
- The year before, on November 16, 1993, President Clinton signed the "Religious
- Freedom Restoration Act of 1993" reversing Oregon v. Smith by prohibiting any unit of
- government from substantially burdening a person's exercise of religion unless the
- government demonstrates that the application of the burden to the person is in the
- furtherance of a compelling governmental interest and is the least restrictive means of
- furthering that governmental interest. (Public Law 103-141, 107 Statutes at Large
- 1488. It was H.R. 1308, 103rd Cong., House Report 103-88, and Senate Report 103-
- 111). The Coalition for the Free Exercise of Religion played the principal role in
- enacting this legislation. For information, contact the Coalition at 200 Maryland
- Avenue, NE, Washington, DC 20002. Tel. 202-544-4226. The Coalition consists of at
- least 50 religious and civil liberties organizations including the Native American Church
- of North America, the Council on Spiritual Practices, and the Criminal Justice Policy
- Foundation.
-
- The Autobiography of Reuben Snake will be published in April 1995. Mr. Snake has
- collaborated with Huston Smith on a book, Voices of the Native American Church For
- information on obtaining the writings of Reuben Snake, please contact James Botsford,
- Esquire, Wisconsin Judicare, P.O. Box 6100, Wausau, WI 54402. Tel. 715-842-1681.
-
- For information on the Native American Church of North America, feel free to contact
- the Church's President, Frank Dayish, Jr., 1509 Pullman Drive, Severn, MD 21144.
- President Dayish works at NASA, his office telephone number is 301-286-5730.
-
- February 16, 1995
-
-